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	<title>Comments on: Some Reflections on the Constantine and Ashoka of History</title>
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	<link>http://vox-nova.com/2009/10/31/some-reflections-on-the-constantine-and-ashoka-of-history/</link>
	<description>Catholic perspectives on culture, society, and politics</description>
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		<title>By: Henry Karlson</title>
		<link>http://vox-nova.com/2009/10/31/some-reflections-on-the-constantine-and-ashoka-of-history/#comment-66527</link>
		<dc:creator><![CDATA[Henry Karlson]]></dc:creator>
		<pubDate>Mon, 02 Nov 2009 19:19:37 +0000</pubDate>
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		<description><![CDATA[Katherine,

The situation after Ashoka&#039;s death in India was quite different from Constantine&#039;s in Rome; India was going through all kinds of transition (and conquests). The script Ashoka used for his pillars was one which fell out of use quite quickly, and so the texts on them quickly were forgotten, and with them, his own legacy. It was only in more recent times that he has emerged in India as a great exemplar of their history. But you will find some people blaming him for things, such as the Dalit situation, if you look around.]]></description>
		<content:encoded><![CDATA[<p>Katherine,</p>
<p>The situation after Ashoka&#8217;s death in India was quite different from Constantine&#8217;s in Rome; India was going through all kinds of transition (and conquests). The script Ashoka used for his pillars was one which fell out of use quite quickly, and so the texts on them quickly were forgotten, and with them, his own legacy. It was only in more recent times that he has emerged in India as a great exemplar of their history. But you will find some people blaming him for things, such as the Dalit situation, if you look around.</p>
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		<title>By: Katherine</title>
		<link>http://vox-nova.com/2009/10/31/some-reflections-on-the-constantine-and-ashoka-of-history/#comment-66526</link>
		<dc:creator><![CDATA[Katherine]]></dc:creator>
		<pubDate>Mon, 02 Nov 2009 19:03:00 +0000</pubDate>
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		<description><![CDATA[You speak of  the example of Ashoka being lost -- would it be correct to infer, that Ashoka has not gotten the sort of almost demonization one sees with some treatments of Constantine?]]></description>
		<content:encoded><![CDATA[<p>You speak of  the example of Ashoka being lost &#8212; would it be correct to infer, that Ashoka has not gotten the sort of almost demonization one sees with some treatments of Constantine?</p>
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		<title>By: Jay&#8217;s Blog &#187; Some Reflections on the Constantine and Ashoka of History</title>
		<link>http://vox-nova.com/2009/10/31/some-reflections-on-the-constantine-and-ashoka-of-history/#comment-66492</link>
		<dc:creator><![CDATA[Jay&#8217;s Blog &#187; Some Reflections on the Constantine and Ashoka of History]]></dc:creator>
		<pubDate>Sun, 01 Nov 2009 18:24:03 +0000</pubDate>
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		<description><![CDATA[[...] &#160; From link: http://vox-nova.com/2009/10/31/some-reflections-on-the-constantine-and-ashoka-of-history/#_ftn7 [...]]]></description>
		<content:encoded><![CDATA[<p>[...] &nbsp; From link: <a href="http://vox-nova.com/2009/10/31/some-reflections-on-the-constantine-and-ashoka-of-history/#_ftn7" rel="nofollow">http://vox-nova.com/2009/10/31/some-reflections-on-the-constantine-and-ashoka-of-history/#_ftn7</a> [...]</p>
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		<title>By: Henry Karlson</title>
		<link>http://vox-nova.com/2009/10/31/some-reflections-on-the-constantine-and-ashoka-of-history/#comment-66472</link>
		<dc:creator><![CDATA[Henry Karlson]]></dc:creator>
		<pubDate>Sat, 31 Oct 2009 14:48:05 +0000</pubDate>
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		<description><![CDATA[Liam

True, there were earlier examples, but one of the big differences is that Constantine&#039;s work was to give support to the Christians, and restitution for the persecutions. Earlier edicts only were for toleration. Constantine went further because of his work with the Christians, and it was the one which would eventually &quot;stick&quot; (despite Julian).]]></description>
		<content:encoded><![CDATA[<p>Liam</p>
<p>True, there were earlier examples, but one of the big differences is that Constantine&#8217;s work was to give support to the Christians, and restitution for the persecutions. Earlier edicts only were for toleration. Constantine went further because of his work with the Christians, and it was the one which would eventually &#8220;stick&#8221; (despite Julian).</p>
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	<item>
		<title>By: Liam</title>
		<link>http://vox-nova.com/2009/10/31/some-reflections-on-the-constantine-and-ashoka-of-history/#comment-66471</link>
		<dc:creator><![CDATA[Liam]]></dc:creator>
		<pubDate>Sat, 31 Oct 2009 13:44:47 +0000</pubDate>
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		<description><![CDATA[It might help to know that edicts of toleration of Christians in areas of the Roman empire preceded that of AD 313, which itself was not the product of Constantine alone.]]></description>
		<content:encoded><![CDATA[<p>It might help to know that edicts of toleration of Christians in areas of the Roman empire preceded that of AD 313, which itself was not the product of Constantine alone.</p>
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